John 1:47 · KJV
“Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!”
— John 1:47
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
John 1 — Context
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Cross References
Revelation 14:5
And in their mouth was found no guile: for they are without fault before the throne of God.
Psalms 32:2
Blessed {is} the man unto whom the LORD imputeth not iniquity, and in whose spirit {there is} no guile.
Psalms 73:1
[A Psalm of Asaph.] Truly God {is} good to Israel, {even} to such as are of a clean heart. {of: or, for} {Truly: or, Yet} {of...: Heb. clean of heart}
John 8:39
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
Romans 9:4
Who are Israelites; to whom {pertaineth} the adoption, and the glory, and the covenants, and the giving of the law, and the service {of God}, and the promises; {covenants: or, testaments}
Romans 9:6
Not as though the word of God hath taken none effect. For they {are} not all Israel, which are of Israel:
John 8:31
Then said Jesus to those Jews which believed on him, If ye continue in my word, {then} are ye my disciples indeed;
Romans 2:28-29
For he is not a Jew, which is one outwardly; neither {is that} circumcision, which is outward in the flesh: