Romans 4:8 · KJV
“Blessed {is} the man to whom the Lord will not impute sin.”
— Romans 4:8
{Saying}, Blessed {are} they whose iniquities are forgiven, and whose sins are covered.
{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4 — Context
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7{Saying}, Blessed {are} they whose iniquities are forgiven, and whose sins are covered.
8Blessed {is} the man to whom the Lord will not impute sin.
9{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Cross References
Psalms 32:2
Blessed {is} the man unto whom the LORD imputeth not iniquity, and in whose spirit {there is} no guile.
1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {on: or, to}
2 Corinthians 5:19-20
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. {committed...: Gr. put in us}
1 Peter 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Isaiah 53:10-12
Yet it pleased the LORD to bruise him; he hath put {him} to grief: when thou shalt make his soul an offering for sin, he shall see {his} seed, he shall prolong {his} days, and the pleasure of the LORD shall prosper in his hand. {thou...: or, his soul shall make an offering}
Philemon 1:18-19
If he hath wronged thee, or oweth {thee} ought, put that on mine account;